Last week, in the course of some trainspotting research into the minutiae of whatever Moog set-up Moroder used on his seminal basslines, I happened upon this hilarious description of Moroder’s first introduction to the wonders of electronic synthesizers (emphasis mine):
“In 1970, an engineer I knew, called Robbie, introduced me to a classical composer in Munich who had this incredible new instrument.
It was a humongous machine with cords everywhere, and he played me this composition which just consisted of a bass tone that kept changing every half minute. That was his composition! He was using this huge machine to create what was known as ‘musique concrete’.
There were no rhythms, no effects, and it wasn’t too interesting, but then, when he wasn’t around, Robbie took me aside and said, ‘Look, with this synthesizer you can create more than just a low note.’ He showed me a few things and I thought, ‘Wow, this is great!’
Having suffered through my fair share of unbearably tedious musique concrète performances over the years, I can only marvel at the unlikely musical result of that encounter.
And so it has come to pass, yet another towering political figure of the not-so-distant past is gone, her questionable legacy shielded from scrutiny by the buffer of a couple decades spent decaying into pitiful senility.
I hear it is bad form to speak ill of the dead (some disagree), so I will just let her give us some highlights in her own words:
- On Nelson Mandela’s liberation movement: a “typical terrorist organization” (in 1987).
- On Augusto Pinochet, her indefectible friend: “it is you who brought democracy to Chile” (in 1999, yes ninety-fucking-nine).
- On the gays: “[a local authority] shall not intentionally promote homosexuality or publish material with the intention of promoting homosexuality” or “promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship” (Section 28 of the Local Government Act 1988).
- On the immigrants: not keen on them at all (“If you want good race relations, you have got to allay peoples’ fears on numbers”), but “less objection to refugees such as Rhodesians, Poles and Hungarians, since they could more easily be assimilated into British society”: you know, the white ones (in 1979).
- On feminism and women rights: “I hate feminism. It is poison.” (to her advisor), “The battle for women’s rights has largely been won. The days when they were demanded and discussed in strident tones should be gone forever. I hate those strident tones we hear from some Women’s Libbers.” (from a 1982 lecture).
All that without even getting into the disastrous economic legacy, the annihilation of the British working class and the crushing of anything resembling solidarity or compassion (you can see the wince on her face at the mention of such horrible marxist concepts) in most aspects of British social policies.
I’ve never wished a man dead, but I have read some obituaries with great pleasure.